If a non-Arab person cannot pronounce Arabic letters like dhal (ذ), or deep letters like ‘ain (ع), what should he substitute it with?

QuestionSalam , if a non-Arab person cannot pronounce Arabic letters like dhal (ذ), or deep letters like ‘ain (ع), what should he substitute it with? For example, in Pakistan there is disagreement at the end of al-Fatiha, where some people say “…walad-daleen” (with a D sound) or “…walaz-zaleen” (with a Z sound). JazakAllahu khayran. AnswerAlhamdulillah, … Read more

Is it permissible to rely on AI-powered systems for Islamic legal rulings and fatawa?

Question: Is it permissible to rely on AI-powered systems for Islamic legal rulings and fatawā? Answer: بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، الْـحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ، وَالصَّلَاةُ وَالسَّلَامُ عَلَى أَشْرَفِ الْأَنْبِيَاءِ وَالْمُرْسَلِينَ، نَبِيِّنَا مُحَمَّدٍ، وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ، وَمَنْ تَبِعَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ. The field of iftāʾ (legal response) is rooted in deep knowledge, ijtihād, and … Read more

Usool Principle “al-umur bimaqasidiha”

Q: What is the meaning of “al-umur bimaqasidiha” and how does it affect rulings? A: It means: “Matters are judged by their intentions.”This principle allows scholars to consider:  Does “maqasid” mean intention? Not exactly. So in Arabic: But in usul al-fiqh (Islamic legal theory), this maxim often overlaps with the idea that intention determines the legal ruling of an action — which is … Read more