Nursing and Opposite-Gender Care in Islam

Nursing and Opposite-Gender Care in Islam

Question

As a nurse, part of my job sometimes involves changing briefs for male patients and assisting them with showers. Until I am able to find alternative work, is this permissible in Islam, or what guidance is there regarding this situation?


Answer

Alhamdulillah, wassalatu wassalamu ‘ala Rasulillah, wa ‘ala alihi wa sahbihi ajma‘in.

Nursing and healthcare are among the noble professions that carry great reward when done with sincerity and compassion, but they also involve situations that must be handled with strict observance of Islamic ethics.


1. Differentiating Between Roles and Levels of Necessity

In the healthcare field, there are varying degrees of direct physical care:

  • Continuing Care Assistants (CCA) / Personal Support Workers (PSW): Their roles often involve direct physical assistance, such as bathing, dressing, and changing patients, including those of the opposite gender.
  • Registered Practical Nurses (RPN) and Registered Nurses (RN): They provide both physical care and medical procedures but can often delegate intimate care to others or request assignment changes.
  • Doctors and Specialists: Their direct contact is usually medical in nature examination, treatment, or surgery and falls under necessity by consensus.

The level of permissibility depends on two things:

  1. Whether the contact is medically necessary, not merely convenient or procedural.
  2. Whether there is no same-gender staff available to perform that care.

In such situations, the principle A genuine need is treated as a necessity, whether general or specific” (الحاجة تنزل منزلة الضرورة عامة كانت أو خاصة) applies.

If a nurse or medical worker must perform such duties because refusing would endanger a patient’s health or compromise basic care and there is no same-gender caregiver, then it falls under necessity, and is permissible within limits.

However, this allowance is restricted by the rule:
“What is permitted due to necessity is limited to its extent” (ما أبيح للضرورة يقدر بقدرها).
Meaning one must limit care to what is required covering or washing only what must be cleaned, avoiding unnecessary gaze or touch, and maintaining professional modesty throughout.


3. Ethical Conduct in These Situations

Islamic ethics emphasize minimizing harm and preserving dignity:

  • Use gloves and coverings whenever possible.
  • Avoid direct gaze at the private areas unless medically necessary.
  • Lower the patient’s ‘awrah (private area) only as needed, then immediately cover it.
  • Intend the act as one of care and service, not ordinary interaction.
  • Request reassignment when possible to care for same-gender patients.

This balance between necessity and modesty was demonstrated in the time of the Prophet ﷺ. It is authentically reported that female Companions, such as Umm Sulaym, Umm ‘Atiyyah, and Rufaydah al-Aslamiyyah, would tend to the wounded male soldiers during battles — dressing wounds, giving water, and providing medical assistance. Their actions were permitted because it was done out of genuine necessity, within the bounds of modesty and care.

This shows that in cases of medical need, opposite-gender care is allowed when performed professionally, modestly, and only to the extent required.


4. When It Is Not a Necessity

If the job or setting offers the option to care only for same-gender patients, or if one can transfer to another department, unit, or facility without hardship, then it is not permissible to continue deliberately choosing mixed-gender intimate care.

In such cases, the principle applies:
“What is allowed due to necessity becomes invalid once the necessity ends” (ما جاز للضرورة بطل بزوالها).


Final Ruling

If your role (such as CCA or RN) requires direct care of male patients and you have no alternative at present, it is permissible out of necessity, provided:

  • You limit interaction to what is required.
  • You observe modesty and professionalism.
  • You continue seeking a same-gender or non-contact position.

Nursing remains a noble and rewarded profession when practiced with intention, compassion, and adherence to Islamic modesty.

And Allah knows best.


Answered by:
Dr. Mahmoud A. Omar
Islamic Jurist and Mufti
Al-Azhar Fatwa Council Member

Methodology:
This fatwa is based on the Qur’an, the Sunnah, and the established principles of Islamic jurisprudence (Usool), with consideration of contemporary circumstances.